Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . If we give it careful thought, we can . Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. 0. what does john 3:36 mean. THE HOLY BIBLE, NEW INTERNATIONAL
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. They could not deny Him to be man Son of man. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. of Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. . What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . It is not that He denies the truth of what they were thus desiring and attached to. After this we have, suitably to this gospel, John's connection with the Lord Jesus. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. (c) Shall not enjoy. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? He saw him under the fig tree. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Shine The Light. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Such was Jesus in person, contrasted with all who belong to the earth. Glory would be displayed in its day. (Ver. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. There was sentence of death pronounced on their system, and they felt accordingly. Seeking the Gospel in Malachi, the Last Book of the Old Testament. What Does It Mean That There Is No One Holy Like God? The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! It will "abide" or "dwell" there as its appropriate habitation. By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. No charge could be remoter from the truth. The Jews, with all their privileges, were strangers here. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? How withering the words! The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Home COMMENTARY What is the meaning of John 3:36? As the believer hath life, so the unbeliever hath wrath abiding on him. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. John practiced law for 40 years and he now monitors local politics. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. "Whoever believes in the Son has eternal life". So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. A. John 3:16 King James Version. The effect is thus final, even as His person, witness, and glory are divine. Beholding Him as He walked, he says, Behold the Lamb of God! This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. He bows to, as he explains, the sovereign will of God. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. What a witness all this to His person! It is not here spoken of as coming upon them, or as passing from them. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Shall not see life. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. He tells Philip to follow Him. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. hath everlasting lifealready has it. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. So it's only really news when a great musician or band puts out a turgid stinker. Then said they unto him, Who art thou? (Psalms 132:1-18) Then they wanted to make Him a king. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. No such sounds, no such realities were ever heard or known in Israel. John 3:17-21 (A) Condemn the World. For "he confessed, and denied not; but confessed, I am not the Christ. " Undeniably, these words of the Lord are truths. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. We have seen already that thus light was shed on men. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. All disciplinary action, every probationary process, disappears. Verse John 3:36. What love! Flesh and world are judged morally. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. (Comp. Did they charge Jesus with self-exaltation? The last two views are more common. He is lost at the point of his birth. (Ver. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. His life "is hid with Christ in God." Verse 36. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Burge favors the third view. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Hell will "abide" on the person who does not believe in the Son. Compare wrath of the Lamb (Revelation 6:16). (Verses John 7:40-53). Such was the grace that God was displaying in Him, the true and full expresser of His mind. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? 03 Mar 2023 15:00:59 Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. The person who rejects the Son will spend eternity in hell. obedience to the faith, Romans 1:5.). No mere man, nor angel, not the highest, the archangel, but the Son. Today, the phrase "born again" can have any one of a host of meanings. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). But there is also a fearful positive contrast. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. And herein is that true saying, One soweth, and another reapeth. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. 31-36). At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry.
(John 3:36 KJV). Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. More correctly, as Rev., obeyeth not. He wanted nothing; He came to give yea, the very best, so to speak, that God has. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. And they which were sent were of the Pharisees. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. A person does not have to do anything to become lost. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Yet, this obe- dience salvation formula is identically repeated in John 3:16. Nay, the Father has given all judgment to the Son. But see the blessed fruit of receiving it. "But He said to them, I have meat to eat that ye know not of." The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. This is the marked effect on the third day (ver. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. Quite the contrary! The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Published by at February 16, 2022. While almost all entity (Ver. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. Commentary on John 3:22-36. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Alas! There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. The anger of God for sin. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! John was a voice crying in the wilderness: "Prepare ye the way of the Lord." Heavenly things, therefore, could not but be natural to Him, if one may so say. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. They are a fitting and honorable . The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. One must be born again for God's kingdom a Jew for what was promised him, like another. He could have healed the man without the smallest outward act to shock their zeal for the law. Indeed, Jesus is God the Son, son of God the Father. The sacrificial death of Him who is God goes far beyond the thought of Israel. The Father and the Son were at work. Mark what, as such, He does declare Him. "He must, increase, but I decrease." Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. (Ver. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. Thus in one way or the other all must honour the Son. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. (Ver. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Thus former things pass away; the old man is judged, dead, and clean gone. , , . (ver. The question really is, whether man would trust God. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. This would make all manifest. "Whosoever believeth that Jesus is the Christ is born of God." It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. None the less did the result of His death proclaim His Deity. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. They knew what they worshipped, but not the Father, nor were they "true." His exaltation there is not without notice in the gospel, but exceptionally. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? The temptation is to hide your light. None but a divine being could thus deal with the world. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. If He spoke the truth, they were blasphemers. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Here, "If any man thirst, let him come unto me and drink." He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Such shall live. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Here is John 3:16 in 22 different English Bible . This wrath (comp. He hath it. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". Gospel of John of the New Testament, Chapter 3, Verse 16 In our text, John hits it once more (and it won't be the last time! But the Spirit would not confine His operations to such bounds, but go out freely like the wind. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Jesus in John 8:51 says "whoever . Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. The close of the chapter shows us the Lord in Galilee. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." If He judges, it is not without full warning. Disbelief is regarded in its active manifestation, disobedience. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Scripture is, or may be, before man always. Such are the grand emphatic points to which the Lord leads. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Be they who they may now, as many as receive Him become children of God. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. Salem Media Group. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me."
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